Watch your language.

I've been following with interest and increasing horror recent developments on the Think Too Much blog. I've had a soft spot for it ever since the author declared himself a secular humanist, at least partly due to an earlier post of mine on this very blog.

Hugo's recent post inviting "those that think they are atheists" to "drop all axioms that make you conclude 'God does not exist' " crosses a line for me. It is a line that other apologists for religion occasionally cross too, when they can't make their point another way. As a linguist, I regard language as a form of human social behaviour, and the line is crossed when people try to impose definitions or usages on language in direct opposition to the way language is actually used.

We have made “God” a label. We think “God is the creator of the universe”. By that definition, I understand why you call yourselves atheists. I did too.

Yes, "God" is a label. Yes, it is created by “us”, if by “us” you mean the worldwide community of English speakers through history. Like all other words in all human languages, it is a label created by people trying to communicate ideas. Its meaning is derived from its usage - words mean what the community uses them to mean. And in this case, the vast majority of speakers of English, historically and currently, use the word "God" to mean the supernatural creator of the universe.

The Oxford English Dictionary (OED), drawing on over a thousand years of English literature, gives a multitude of related senses in which the word "god" is used (sometimes capitalized, sometimes not). The only senses that do not refer to a supernatural being are metaphorical uses that clearly depend on the supernatural meaning.

Hugo says,

God is meaning in life.
God is our morality.
God is compassion.
God is love.
God is inquisitiveness.
God is mystery, the mystery of the universe.
God is everything we cannot pen down with modernistic rationalistic terms and words.
God is our very irrationality.

This is poetic and beautiful, and I am willing to enjoy the poetry and beauty of it - as I enjoy the poetic use of God in Einstein's "God does not play dice." But just as Einstein's quote becomes bad science if someone begins to take it out of its metaphorical context, so Hugo's poetic passage becomes bad linguistics when he says

[The evangelicals] don’t know what God is. The dictionary? The dictionary does not know what God is. The important thing to note: God exists by definition.

No. The community, not the individual, is the arbiter of what "God" means. Language is a human behaviour, like a playground game that children play. Tag doesn't change because one kid comes along and declares the rules to be changed. It only becomes a different game if everyone starts playing by different rules. Language works the same way.

Hugo tells us "You believe in love, compassion, inquisitiveness, communication, exploration? Please call that God." No thanks. I have perfectly adequate words for those things. Words like "love”, “compassion”, “inquisitiveness”, “communication”, “exploration”.

And the thing that the rest of us mean when we say "god" still needs a label. Not just because people like Christopher Hitchens want to mock it (it's hard to mock something you cannot name). But also because most religious believers in the world need a word to refer to the entity that they worship. God can still be thought of as mysterious and unknowable, but most worshippers still think of a conscious, supernatural (and often male) being when they use the word "God". That's where the meaning comes from. It's the picture we share in our minds when we speak the word to each other.

I understand Hugo's frustration. There are a lot of good things that have traditionally been bundled together with ideas of gods. It is natural for someone coming out of belief in the supernatural being to hope that he could keep the name “god” attached to the good things and jettison just the supernatural part of the definition.

But those things have had, and continue to have, definitions and labels of their own. What is distinctive about the label “god” is that it refers to a conscious supernatural being – in the West these days, it tends to refer to an exclusive, unitary, creator-of-the-universe conscious supernatural being.

Okay, now here's the good news for Hugo. Meanings change. The word “queer” wasn't about sex until the 1920s, according to the OED (nor was “gay” until the 1930s). Words change. As a speaker of Afrikaans and English, he has more direct experience of the long-term effects of that change than many of us. So it is possible that the English word “god” may come to lose its supernatural definition, and come to refer to all those things that Hugo wants it to mean.

It won't happen because he declares it so, but he and others like him may be able to influence the community at large, to participate in some conscious language change.

Queerer things have happened.