Religious and non-religious people alike could benefit from reading Ken Brown's new post, "Persecuted on every side".
I know I've fallen into the victim mentality once or twice. It's always turned out that I over-reacted. There are real victims in this world, and if we're too quick to paint ourselves as persecuted, we make less of real suffering.
I find it fruitful to read one or two blogs by people like Ken, who disagree with me on important points, to keep myself somewhat balanced. Does anyone else do this? Can you recommend good blogs or posts that convey religious experiences, non-vegetarian arguments, anti-Linux sentiment?
Thursday, 31 July 2008
Tuesday, 15 July 2008
Careless belief
"I wish people would not be so careless about what they believe."
- from Monstrous Regiment by Terry Pratchett
For the full context, read the book. For an insight into the somewhat amusing origin of the title, follow the Wikipedia link above - it currently contains no spoiler, but will give you context enough to understand the relevance.
- from Monstrous Regiment by Terry Pratchett
For the full context, read the book. For an insight into the somewhat amusing origin of the title, follow the Wikipedia link above - it currently contains no spoiler, but will give you context enough to understand the relevance.
Monday, 7 July 2008
Thiakian king on death, and my response.
Today I give no argument, no news.
An ancient tale inspired a train of thought.
I'll share the thought in pent-iambic verse,
the English form Fitzgerald used to scribe
the ancient epic Odyssey from Greek.
He renders Homer's tale in vivid lines,
a saga of a man who seeks his home.
Odysseus speaks the lines that woke my muse;
recounts to his Phaiakian hosts his woes.
He's sailed from Troy; he's sacked an isle, and left.
Before he left a few of his men were slain.
Odysseus tells what happened then, at sea:
No ship made sail next day until some shipmate
had raised a cry, three times, for each poor ghost
unfleshed by the Kikonês on that field.
That word, unfleshed, is what has stirred my mind.
Belief and hope and fear in that term dwell.
Unfleshed: the self evicted from its corpse,
to travel down the dark Hadean paths.
A multitude expects such fate on death:
the unfleshed ghost, the soul, will carry on
to heaven, hell, or maybe back to Earth.
The word "unfleshed" befits these cherished thoughts,
expresses what so many hope from death.
But what of folk like me, who don't expect
to live on past our physical demise?
What word have we expressing what befalls?
The snowflake melts: its shape, unique, is lost.
Just so the mind, which body must sustain,
when body fails, is gone, has ceased, that's it.
How fleeting, fright'ning, this idea of self:
ephemeral and fragile. Here, then not.
The snowflake's stuff, of course, will still remain,
will rise, form clouds, and then will fall again.
Just so, my starstuff matter carries on.
In plants, in rocks, in future human flesh
it feeds the life of Gaia, though I'm gone.
I do not know a cure for fear of death:
I dread the tolling bells that speak my end.
But facts are not beholden to my wish.
Instead, to truth's stark beauty do I bend.
Does all this pose a word that I can use?
A word that speaks of loss and beauty cold?
Odysseus says the soul becomes unfleshed.
For me, the flesh, the life, becomes unsouled.
(Please let me know if verse-based blogging works.
These lines, did they enlighten or confuse?
Plain prose is still the medium I prefer.
Should ever I again invoke the Muse?)
An ancient tale inspired a train of thought.
I'll share the thought in pent-iambic verse,
the English form Fitzgerald used to scribe
the ancient epic Odyssey from Greek.
He renders Homer's tale in vivid lines,
a saga of a man who seeks his home.
Odysseus speaks the lines that woke my muse;
recounts to his Phaiakian hosts his woes.
He's sailed from Troy; he's sacked an isle, and left.
Before he left a few of his men were slain.
Odysseus tells what happened then, at sea:
No ship made sail next day until some shipmate
had raised a cry, three times, for each poor ghost
unfleshed by the Kikonês on that field.
That word, unfleshed, is what has stirred my mind.
Belief and hope and fear in that term dwell.
Unfleshed: the self evicted from its corpse,
to travel down the dark Hadean paths.
A multitude expects such fate on death:
the unfleshed ghost, the soul, will carry on
to heaven, hell, or maybe back to Earth.
The word "unfleshed" befits these cherished thoughts,
expresses what so many hope from death.
But what of folk like me, who don't expect
to live on past our physical demise?
What word have we expressing what befalls?
The snowflake melts: its shape, unique, is lost.
Just so the mind, which body must sustain,
when body fails, is gone, has ceased, that's it.
How fleeting, fright'ning, this idea of self:
ephemeral and fragile. Here, then not.
The snowflake's stuff, of course, will still remain,
will rise, form clouds, and then will fall again.
Just so, my starstuff matter carries on.
In plants, in rocks, in future human flesh
it feeds the life of Gaia, though I'm gone.
I do not know a cure for fear of death:
I dread the tolling bells that speak my end.
But facts are not beholden to my wish.
Instead, to truth's stark beauty do I bend.
Does all this pose a word that I can use?
A word that speaks of loss and beauty cold?
Odysseus says the soul becomes unfleshed.
For me, the flesh, the life, becomes unsouled.
(Please let me know if verse-based blogging works.
These lines, did they enlighten or confuse?
Plain prose is still the medium I prefer.
Should ever I again invoke the Muse?)
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